अम्रिकाका आदिबासी नेपालीका साथी

हामी मानवहरुको आन्तरिक भेदहरु प्रसस्त होलान् ! यिनै बिभिदतामा भौगोलिक, सामाजिक, राजनैतिक या पारिवारिक, धार्मिक, आध्यात्मिक भेद भित्र सामंजस्य, एक-रुपता खोज्नु जरुरी छ ! 'नयाँ विश्व सम्भव छ'- भन्ने प्रण लिएर जीवनको गतिशील धारलाई स्वीकार गर्न सकियो भने यहाँ जीउन सजिलो छ, प्रेम र नियममा रहेर संसारका सबै प्राणीसंग आत्मसात गर्न सहज हुनेछ! बाँडीचुडी,मिलिवरी, सेवा भाव र सामन्जस्यमा सहभागी हुन सक्नु नै आजको विश्वको आवश्यकता पनि!      

साधारण जीवन छ, संगीतमा प्यार

खाना, स्वस्थ संस्कृति यो, विश्व-उपहार!

प्रकृतिले दिन्छे सबै, औषधी र धन

रुप मात्रै होइन साथी, यौटै रैछ मन !!

जनजाति जाति मन, मकै रोप्ने हामी

सिंह,बाघ,भालु जस्ता, खोसी खाने तिमी?

चील, घोडा, गाई, कुक्कुर, काग प्वाँख, बाज

सौभाग्य के? सफलता, बुझ्ने को छ, आज?

गुरुङ्ग र सेर्पा जस्तै, बाहुनका आँखा

शिवजीको पूजन झैँ, जान्छौं डांडा पाखा!

तिब्बतको सम्पन्नता, हिमालको चाला

शान्ति, सुखी परिवार राई, लिम्बू छाला!

धामी, जान्ने भूत-प्रेत, बन झाँक्री मान्छौं

आगो बाली अन्न पात, प्रकृतिका खान्छौं

बर्ष भरी राउटे झैँ, वरी परी जान्छौं

जंगलको जीव-बस्तु,सभ्यता जो सार्छौं!   

दियौं शिक्षा बालकमा जीव हाम्रा साथी

आकाश र वायु, सूर्य, धर्ती, चन्द्र माथी

असभ्य रे? स्वदेशी हौं, नदी लडीबुडी

जीवन्त छ आचरण, मस्त बुढाबूढ़ी !

लुगाफाटा गहना छन्, पन्ना, मोति माला

रत्न, मणि, जूहारात, जल्ले देला जाला!

हरिया र राता निला, पहेंला र काला   

प्रशन्न छ हृदय त, राता राता गाला!

नाच्ने, गाउने संस्कृति छ, सुरक्षाको नीति

अन्याय क्यै भयो भने न्यायालय, थिति-

गाउँघरको पाको बाले, भने पछि पुग्छ

रूख धेरै काट्दैनौं खै? कैले नदी सुक्छ?

शुभ मङ्गल अनुकुल, चाड मिति पर्व

शान्ति प्रेमी सुह्रिदयी, यसैमा छ गर्व

नारी, रोगी, दुखीलाई, सकेसम्म हेर्छौं,

नयाँ वर्ष मौषममा, नयाँ रंग फेर्छौं!

कला, हाँसो, धैर्यशाली, उन्नतीको लागि   

आत्मा दिन्छ शक्ति, ज्ञान, सम्मानको भागी         

शालीग्राम् झैँ सिपी राम्रा, सुन चादीं खास  

ढुंगा, मूढा, पातमा छ, ईश्वरको बास !

आकाशमा सुन्छु ध्वनी, प्रकासको पून्ज

आफैं सँग लड्ने सीप - धर्ती पूण्य,  कुञ्ज

सफा हात,सीधा आँखा-धन्यवाद लाख

मूर्झाएको बेला पनि पाउँन सकूँ, काख

भारतका कृष्ण काला, यिन्का रैछन् राता

हिमालय शिव जटा, भिन्दै टाटापाटा-

नेपालीनै हो की जस्ता, माटा लिपेका छन् -

हृदय त्यो उदार छ, मुखै हसिंला झन् !

युद्द यिन्ले लडेका छन् ठूला ठूला क्षति

गोली खाई किल्चिएर, मरे कति कति

मानसिक हार थियो, बन्दूक् हतियार

बाईसी र चौबिसीको जाति-मतियार

लुटीखाने ठूला भए, निमूखा छन् तल  

निर्दयी र लोभी, पापी बढेका छ्न् दल

नेपालीको आनीबानी, मिले मिले कस्तो !

थारु, राणा, थापा, शर्मा, झा र शाह जस्तो

यिन्ले पनि युद्द लडे, मरे कटे अंग-

सुगौलीको सन्धी गर्यौं - बेलायती संग !
बन्दूक त्यो नहुंदामा, भयौं धुजा धूजा !

आदिवासी अम्रिकामा, प्रकृतिको पूजा

सौभाग्य र दीर्घायुको जीवनको खेला

फेरि पनि राज गर्ने, आउला कुनै बेला !

कोही भाई हिमालको बादलको माथी

अम्रिकाका आदिबासी, नेपालीका साथी!

Cow for Liberty - Story 1

Cow Services and Liberation - Story 1

In Srimad Bhagbat Geeta (aka, a divine song of Lord Krishna while milking a cow) Arjun represented as a calf, who was the originating cause of this milk-flow of wisdom. Due to her motherly tenderness and love towards her calf (symbolic human being), Geeta also proves her significance and reverence towards righteous path for humanity. Cow is an animal in the physical sense, prosperity in the form of an ambrosia in the cosmic sense and source of divine knowledge in the spiritual sense. Even in terms of physical prosperity Cow is considered the most relevant and lucrative animal in terms of yielding advantageous returns.

In the modern days, farmers may argue that what would they do with the old cows, whom have lost their milking ability. Why to incur waste of expenses to support these old animals? Interestingly serving these old cows is no waste as all. If we are able to bring all these old cows and put them in a group we can produce cow-dung for bio-fuel or used in organic farming and urine has many medicinal values. Cow dung and urine are considered auspicious and used in many Hindu rituals. A particular Hindu scripture describes cow urine as cure for many chronic diseases and a remedy of significant health reasons such as mindfulness, memory losses and as worse as anti-suicidal cases. In the modern cities, even a rubbish trash has some lucrative value, now think about the rationale behind the cow products. These are only related to her physical significance.  

Cows give milk, curd, butter, calves and many other products that have their own reverence. If we are able to greet or just view cows in the morning our days remain peaceful, auspicious and pleasant. People with Tuberculosis gets cured if they are kept in the cow shed for a while. If we are planning for a long travel and if we see cows, calves on the way - it is considered as very fortunate and fulfilling.

Above mentioned statements are still considered her physical importance in a nutshell. Cows in a cosmic sense are desire fulfilling and in extraterrestrial vastness, or the universal sense the values are beyond the earth. Even in our dreams cows are auspicious and their presence itself is considered in greatness especially in divine extent, intensity, or comprehensiveness. In terms of spirituality, the ‘Kamadhenu’ mother cow has all needed strength and capacity to liberate us from all calamities, casualties, plains of dualities and spiritual amnesia.

 

She has the capacity to lead us towards our highest spiritual path and navigates us towards our righteous accomplishments. Due to their selfless services towards her, she poured her blessings and many sages and hermits fulfilled their lives.

Even when she makes her natural noise it creates a positive sound vibration such as ‘amma, rambha or hum’, which is considered highly spiritual and produces ohm-energy-effect for universal peace. हरि ओह्म् तत्सत् !

Global Laws of Cow Protection- 14

अहिंसा परमो धर्म 
Non-violence leads to highest virtues and supports morality. Non-violence leads to a true meaning of freedom, ethics

and conscious democracy. It hence reveals the ultimate purpose of life. By accepting and advocating this principle many countries have achieved their national independence. After achieving the goals with this firm conviction they often forget the past and start promoting violence again. Why do they intentionally disregard such a wonderful and a noble way of life remains as a question mark?

Why do people propagate violent intensity in the community by killing animals? Until we stop harming all living beings, we are still considered uncivilized, inhumane and cruel. Unless we embrace live and let live attitude, no matter how prosper, powerful or principled we are in a community, our peace would not last for a long time.  True meaning of nonviolence is not to torture even insects or butterflies. Without hurting yourself, how best not to hurt any creatures by act, word or mind is the highest level of nonviolence.

For example; if someone is hitting or killing a cow, it hurts us. Concealing the very pain of such an inhumane act in our heart is also a form of violence. It is illogical to say that we are taking away the peace or profit from the people by requesting them to stop this violence. The people will never be in loss if they change this violent course.    

Profits and prosperity can be drawn from other non-violent areas where they can bring in everlasting peace or newer means of conscious capital. Poachers or beef industry may argue that this may take their freedom and profits away but that is not a correct assumption. If there is an act of killing in the root it already is sinful, un-auspicious and unhealthy. The consequences are exponential compared to non-violence and peaceful coexistence.  

Once upon a time, while a little Buddha was walking in his palace his brother targeted a pigeon with his arrow and it fell just next to his feet. Buddha humbly took the spear out of the pigeon’s body, gave bird its life and kept it with him. His brother came running and asked that the bird belongs to him as it was his target. Buddha refused to hand-over as he argued that he saved the bird and now it belongs to him. They both went to their father, King Suddhodhana, for an answer. “In the local laws it mentions that corpse belongs to the one who kills, however it also mentions in the religious scripts that it belongs to the one who saves”, father gave his lawful verdict. All righteous religious scriptures are in support of saving lives. Spiritual laws have more weightage than the inherent local or natural laws. Killing brings more harm to the killer than it brings gain. If a person stops killing and slaughtering animals to avoid cruelty it brings prosperity directly to them. Eventually and obviously in return this brings peace to the community and to the country.

Non-violence is peaceful whereas violence is painful and leads to suffering. Killings gives guilt and regret, this generates inner suffer in its loss. People who save others from their grievances, guilt and sorrow are promoters of non-violence. In Manusmriti, it is said that one who eats fish are considered carnivorous as fish eats dead animals such as buffaloes, cows or in that case any dead creatures. Eating their meat is like eating any other animals. That is why it is suggested that not to even eat fish. With the similar not, killing cows is like killing every other animals. As we know cows are the most auspicious animal in the planet and even considered as a fortune giving deity. Even in our dreams, if we see a red or a black buffalo it is consider as un-auspicious or a bad luck whereas cows of any color is regarded as a good luck and a sign of upcoming prosperity, certainly not a loss. If someone is ready to set for a travel and sees calf sucking milk from her mother on his right, it is considered a very good charm. Cow is considered to be protected in every religious belief and not-worthy to be disregarded. Cows should never ever allow be slaughtering or butchering. In Islam or even in Christianity cows are considered loving, cuddling and protective. Encountering cows are considered to be as reverent and greeting as saints or hermits. Slaughtering cows are considered to be as wiping out humanity from the planet and causing sufferings to all the living creatures. Let there be peace, peace, peace!

हरि ओह्म् तत्सत् !

गोमाताका-मन्दिरहरु, संसार-भरी बनुन्!

गोमाताका-मन्दिरहरु, संसार-भरी बनुन्!

यस्तो मन्दिर बनोस् जहाँ, गाई-बस्तु नाचूँन्

बाच्छा बाच्छी उफ्रीउफ्री, पुच्छर कम्मर भाचुंन् !

मूर्तिलाई दुध भन्दा, गाईलाई घाँस ख्वावौं 

कृषकको फूल्बारीमा, जावौं गीत गावौं !

वैदिक हुँ भन्नेहरु, गुरुकुल साँचुन्

समिधा र कुश ल्याई, शुद्द मन्त्र बाँचुन्

गाई सेवा संरक्षण, देव खुशी हुन्छन्

अनि पो त, धर्ती अन्न, मन-चिन्ते दिन्छन्

नयाँ बस्ती बसोस् जहाँ, जनावरको राज

हिँसा-मुक्त, मूलुक खै? दूर्लभ भो आज !

तेत्तीस् कोटी देवता छन्- 'जो जे मान्छौ’ मान

खुसी भई दिन्छिन् गाई, माग, अमृत्-पान !



सेवा गर,सुम्सुम्याउ, किरा-किर्ना झिक
मानव हो, निस्वार्थ भै, माया के हो? सिक!
गौशालाको रक्षा गर, ईश्वरको वास

स्वास्थ-चौकी, विद्यालय बनोस् आसपास!

बालक्हरु बलिया र बुद्धिमान हुन्छन्,
भुस्सा काट्ने,दुध दुने, भकारो जो गर्छन् ! 
भूत-प्रेत आउंदैन, गाईगोठ भए- 
सूम्सुम्याउँन् गाईलाई, कठै सातो गए!



बिद्यार्थीले सेवा गरुन्, शिक्षकले प्यार-
रास्ट्रको यो सम्पत्ती हो, अन्न, धन, हार!
पन्चगब्य पन्चामृत, मिल्छ विश्वलाई
कामधेनु देवी सरी, माग्छौ?दिन्छिन् गाई! 



रातोमाटो गोबरले लिपी भान्छा चुल्हो, 
आँगनको मठ, सफा, संधै भलै भलो!
गाउँ-घर,कान्लाबारी,चउरमा चर्छन् 
गङ्गा-लक्ष्मी मिली धन, जताततै छर्छन्!


आमा जस्ती गाई हाम्री, प्रेम-ऒतप्रोत        
दुध दही नौनी मीठा, ईन्धनको श्रोत, 
साँझ, रात प्रसन्नता, विवेकी हो मान 
गाई वैद्दय,हिंड्ने डुल्ने,स्वास्थ चौकी जान!

बिहानको दर्शनले दिनै राम्रो हुने
गो-हित र सेवा गर्दा स्वस्थ-दिल छुने!
‘अम्बा, रम्भा ’,’हुंकार’-मा प्रणव लुकेको छ, 
गोधुली र मूहुर्तमा, सन्ध्या खुलेको छ!



बाच्छा-बाच्छी उफ्रीउफ्री, पुच्छर कम्मर भाचुंन् !
यस्तो मन्दिर बनोस् जहाँ, गाई-बस्तु नाचूँन् !
गाउँ,बस्ती,टोल,शहर,गल्ली हल्ली बसुन् !
गोमाताका-मन्दिरहरु, संसार-भरी बनुन्!